{"id":28221,"date":"2026-01-16T20:14:56","date_gmt":"2026-01-16T19:14:56","guid":{"rendered":"https:\/\/fsi-edu.net\/?p=28221"},"modified":"2026-01-16T20:14:57","modified_gmt":"2026-01-16T19:14:57","slug":"njoftim-323","status":"publish","type":"post","link":"https:\/\/fsi-edu.net\/en\/njoftim-323\/","title":{"rendered":"NJOFTIM"},"content":{"rendered":"

N\u00eb baz\u00eb t\u00eb rregullor\u00ebs nr. 02\/24 t\u00eb dat\u00ebs 22.07.2024 p\u00ebr studime master ju b\u00ebjm\u00eb me dije se ekzemplari i punimit master t\u00eb kandidatit <\/a>Arif MEMEDAJ me titull: \u201cISLAMI KUNDREJT DYSHIMEVE N\u00cb TRAJTIMIN E TJETRIT\u201d gjindet n\u00eb bibliotek\u00ebn e Fakultetit dhe t\u00eb interesuarit mund ta shfletojn\u00eb deri m\u00eb dat\u00eb 23.01.2026<\/p>\n\n\n\n

ABSTRAKTI<\/strong><\/p>\n\n\n\n

Nga: Arif MEMEDAJ<\/strong><\/p>\n\n\n\n

Mentori: Prof. ass. dr. Zija Abdullahu<\/strong><\/p>\n\n\n\n

Allahu i Madh\u00ebrish\u00ebm \u00ebsht\u00eb Krijuesi absolut, krijoi njeriun n\u00eb form\u00ebn m\u00eb t\u00eb p\u00ebrkryer, nderoi duke e vendosur m\u00ebk\u00ebmb\u00ebs n\u00eb tok\u00eb dhe p\u00ebrgjegj\u00ebs p\u00ebr t\u00eb zbatuar udh\u00ebzimet e Tij. Q\u00ebllimi kryesor i k\u00ebsaj p\u00ebrgjegj\u00ebsie \u00ebsht\u00eb trajtimi i krijesave t\u00eb Tij me drejt\u00ebsi, barazi dhe m\u00ebshir\u00eb.<\/p>\n\n\n\n

N\u00ebp\u00ebrmjet nj\u00eb shqyrtimi t\u00eb burimeve themelore Islame, Kuranit dhe Hadithit si edhe mendimi klasik dhe bashk\u00ebkohor Islam, kjo tem\u00eb argumenton se Islami \u00ebsht\u00eb mb\u00ebshtet\u00ebs etik i njohjes, respektit dhe bashk\u00ebjetes\u00ebs me nj\u00ebri-tjetrin. Gjithashtu studimi merr n\u00eb konsiderat\u00eb edhe kontekstin historik t\u00eb marr\u00ebdh\u00ebnieve nd\u00ebr njer\u00ebzore dhe nd\u00ebr fetare, p\u00ebr bashk\u00ebjetes\u00ebn n\u00eb shoq\u00ebrin\u00eb myslimane, p\u00ebr t\u00eb treguar nj\u00eb tablo m\u00eb t\u00eb plot\u00eb dhe m\u00eb objektive.<\/p>\n\n\n\n

Duke p\u00ebrdorur qasje analitike dhe krahasuese n\u00eb k\u00ebt\u00eb punim \u00ebsht\u00eb synuar t\u00eb dekonstruktoj\u00eb steriotipet moderne dhe t\u00eb kontribuoj\u00eb n\u00eb nj\u00eb kuptim m\u00eb t\u00eb thell\u00eb t\u00eb m\u00ebsimeve islame mbi pluralizmin, drejt\u00ebsin\u00eb, barazin\u00eb dhe dialogun. N\u00eb fund, hulumtimi p\u00ebrpiqet t\u00eb ofroj\u00eb nj\u00eb perspektiv\u00eb q\u00eb i sh\u00ebrben jo vet\u00ebm debateve t\u00eb ndryshme p\u00ebr k\u00ebt\u00eb tem\u00eb, por edhe harmonis\u00eb sociale dhe nd\u00ebrfetare n\u00eb shoq\u00ebrit\u00eb e sotme pluraliste.<\/p>\n\n\n\n

Fjalet ky\u00e7e:<\/strong> \u201cTjetri\u201d, pluralizmi, dialogu, barazia, bashk\u00ebjetesa.<\/em><\/p>\n\n\n\n

ABSTRACT<\/strong><\/p>\n\n\n\n

By: Arif MEMEDAJ<\/strong><\/p>\n\n\n\n

Supervisor: ass. prof. dr. Zija Abdullahu<\/strong><\/p>\n\n\n\n

Allah the Almighty is the absolute Creator, created man in the most perfect form, honored him by placing him as a vicegerent on earth and responsible for implementing His instructions. The main purpose of this responsibility is to treat His creatures with justice, equality and mercy.<\/p>\n\n\n\n

Through an examination of the basic Islamic sources, the Quran and Hadith as well as classical and contemporary Islamic thought, this topic argues that Islam is an ethical supporter of recognition, respect and coexistence with each other. The study also takes into account the historical context of human and interreligious relations, for coexistence in Muslim society, to show a more complete and objective picture.<\/p>\n\n\n\n

Using analytical and comparative approaches, this paper aims to deconstruct modern stereotypes and contribute to a deeper understanding of Islamic teachings on pluralism, justice, equality and dialogue. Ultimately, the research attempts to offer a perspective that serves not only the various debates on this topic, but also social and interfaith harmony in today’s pluralistic societies.<\/p>\n\n\n\n

Keywords: <\/strong>\u201cThe Other\u201d, pluralism, dialogue, equality, coexistence.<\/em><\/p>","protected":false},"excerpt":{"rendered":"

N\u00eb baz\u00eb t\u00eb rregullor\u00ebs nr. 02\/24 t\u00eb dat\u00ebs 22.07.2024 p\u00ebr studime master ju b\u00ebjm\u00eb me dije se ekzemplari i punimit master t\u00eb kandidatit Arif MEMEDAJ me titull: \u201cISLAMI KUNDREJT DYSHIMEVE N\u00cb TRAJTIMIN E TJETRIT\u201d gjindet<\/p>","protected":false},"author":3,"featured_media":28222,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[59],"tags":[],"class_list":["post-28221","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-njoftimet"],"_links":{"self":[{"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/posts\/28221","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/comments?post=28221"}],"version-history":[{"count":1,"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/posts\/28221\/revisions"}],"predecessor-version":[{"id":28223,"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/posts\/28221\/revisions\/28223"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/media\/28222"}],"wp:attachment":[{"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/media?parent=28221"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/categories?post=28221"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/tags?post=28221"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}