N\u00eb baz\u00eb t\u00eb rregullor\u00ebs nr. 02\/24 t\u00eb dat\u00ebs 22.07.2024 p\u00ebr studime master ju b\u00ebjm\u00eb me dije se ekzemplari i punimit master t\u00eb kandidatit Samir GJONOVIQ me titull: \u201cISLAMI DHE LIRIA E BESIMIT T\u00cb MUSLIMAN\u00cbVE N\u00cb MAL T\u00cb ZI\u201d gjindet n\u00eb bibliotek\u00ebn e Fakultetit dhe t\u00eb interesuarit mund ta shfletojn\u00eb deri m\u00eb dat\u00eb 27.03.2026.<\/p>\n\n\n\n
ABSTRAKTI<\/strong><\/p>\n\n\n\n NGA: Samir GJONOVIQ<\/strong><\/p>\n\n\n\n Mentori: Prof. ass. dr. Zija Abdullahu<\/strong><\/p>\n\n\n\n Mali i Zi ka qen\u00eb historikisht n\u00eb udh\u00ebkryq t\u00eb multikulturalizmit dhe gjat\u00eb shekujve \u00ebsht\u00eb themeluar nj\u00eb form\u00eb unike e bashk\u00ebjetes\u00ebs mes popullat\u00ebs myslimane dhe t\u00eb krishtere. T\u00eb krishter\u00ebt qen\u00eb historikisht an\u00ebtar\u00eb t\u00eb Kish\u00ebs ortodokse serbe (t\u00eb qeverisur nga Metropolitani i Malit t\u00eb Zi dhe Bregdetit). Sot Krishterimi Ortodoks mbetet feja m\u00eb e p\u00ebrhapur n\u00eb vend e ndjekur kryesisht nga malazez\u00ebt dhe serb\u00ebt ortodoks\u00eb. Gjat\u00eb tensioneve t\u00eb intensifikuara midis grupeve fetare gjat\u00eb luft\u00ebs civile (1991- 1995) n\u00eb Bosnje dhe Hercegovin\u00eb, Mali i Zi ka mbetur mjaft i q\u00ebndruesh\u00ebm gjat\u00eb k\u00ebtyre tensioneve kryesisht p\u00ebr shkak se popullsia e tij ka nj\u00eb perspektiv\u00eb historike mbi toleranc\u00ebn fetare dhe diversitetin e besimit. Institucionet fetare n\u00eb Mal t\u00eb Zi kan\u00eb t\u00eb drejta t\u00eb garantuara dhe jan\u00eb t\u00eb ndara nga shteti. Feja e dyt\u00eb m\u00eb e madhe \u00ebsht\u00eb Islami, q\u00eb p\u00ebrb\u00ebn 19% t\u00eb popullsis\u00eb s\u00eb p\u00ebrgjithshme t\u00eb vendit.<\/p>\n\n\n\n Fjal\u00ebt ky\u00e7e<\/strong>: Islam, fe, kultur\u00eb, Mali i Zi, bashk\u00ebjetes\u00eb, histori, dialog nd\u00ebrfetar, harmoni.<\/em><\/p>\n\n\n\n ABSTRACT<\/strong><\/p>\n\n\n\n BY: Samir GJONOVIQ<\/strong><\/p>\n\n\n\n Mentor: Prof. ass. dr. Zija Abdullahu<\/strong><\/p>\n\n\n\n Montenegro has historically been at the crossroads of multiculturalism and over the centuries a unique form of coexistence between its Muslim and Christian populations has been established. Christians have historically been members of the Serbian Orthodox Church (governed by the Metropolitan of Montenegro and the Littoral). Today Orthodox Christianity remains the most widespread religion in the country, followed mainly by Montenegrins and Orthodox Serbs.<\/p>\n\n\n\n During the intensified tensions between religious groups during the civil war (1991-1995) in Bosnia and Herzegovina, Montenegro has remained relatively stable during these tensions mainly because its population has a historical perspective on religious tolerance and diversity of belief. Religious institutions in Montenegro have guaranteed rights and are separate from the state. The second largest religion<\/p>\n\n\n\n is Islam, which constitutes 19% of the country’s total population.<\/p>\n\n\n\n Keywords:<\/strong> Islam, religion, culture, Montenegro, coexistence, history, interfaith dialogue, harmony.<\/em><\/p>\n\n\n\n Prishtin\u00eb, 17.03.2026<\/em><\/p>","protected":false},"excerpt":{"rendered":" N\u00eb baz\u00eb t\u00eb rregullor\u00ebs nr. 02\/24 t\u00eb dat\u00ebs 22.07.2024 p\u00ebr studime master ju b\u00ebjm\u00eb me dije se ekzemplari i punimit master t\u00eb kandidatit Samir GJONOVIQ me titull: \u201cISLAMI DHE LIRIA E BESIMIT T\u00cb MUSLIMAN\u00cbVE N\u00cb<\/p>","protected":false},"author":3,"featured_media":28350,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[59],"tags":[],"class_list":["post-28494","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-njoftimet"],"_links":{"self":[{"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/posts\/28494","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/comments?post=28494"}],"version-history":[{"count":1,"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/posts\/28494\/revisions"}],"predecessor-version":[{"id":28495,"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/posts\/28494\/revisions\/28495"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/media\/28350"}],"wp:attachment":[{"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/media?parent=28494"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/categories?post=28494"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/tags?post=28494"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}