{"id":29481,"date":"2026-11-03T10:08:05","date_gmt":"2026-11-03T09:08:05","guid":{"rendered":"https:\/\/fsi-edu.net\/?p=29481"},"modified":"2026-11-03T10:08:27","modified_gmt":"2026-11-03T09:08:27","slug":"ne-sallen-e-konferencave-te-fsi-se-u-be-promovimi-i-librit-adamija-te-autorit-prof-dr-recep-senturk","status":"publish","type":"post","link":"https:\/\/fsi-edu.net\/en\/ne-sallen-e-konferencave-te-fsi-se-u-be-promovimi-i-librit-adamija-te-autorit-prof-dr-recep-senturk\/","title":{"rendered":"N\u00eb Sall\u00ebn e Konferencave t\u00eb FSI-s\u00eb u b\u00eb promovimi i librit ADAMIJA, t\u00eb autorit prof. dr. Recep Senturk"},"content":{"rendered":"

Fillimisht k\u00ebt\u00eb evenimet e hapi dekani i fakultetit, prof. asoc. dr. Islam Hasani i cili i shprehu mir\u00ebseardhje autorit t\u00eb librit, duke fal\u00ebnderuar gjithashtu edhe Institutin KONAK.<\/p>\n\n\n\n

N\u00eb vazhdim fjala iu kalua autorit t\u00eb librit i cili nd\u00ebr t\u00eb tjera theksoi se libri trajton konceptin \u201cEl-Ismah el-Ademijje\u201d, q\u00eb n\u00ebnkupton pacenueshm\u00ebrin\u00eb dhe mbrojtjen e pes\u00eb elementeve themelore: fes\u00eb, jet\u00ebs, nderit, pasuris\u00eb dhe mendjes. P\u00ebrmes k\u00ebtij leximi kuptova se Islami nuk p\u00ebrcakton parime vet\u00ebm p\u00ebr mbrojtjen e t\u00eb drejtave t\u00eb musliman\u00ebve, por t\u00eb t\u00eb gjith\u00eb njer\u00ebzve, pa dallim racor, etnik, klasor apo fetar. Ky parim nuk gjendet vet\u00ebm n\u00eb librin El-Hidaje t\u00eb Merginanit, por \u00ebsht\u00eb i pranish\u00ebm edhe n\u00eb literatur\u00ebn tjet\u00ebr t\u00eb fikhut.<\/p>\n\n\n\n

Ky zbulim m\u00eb riktheu n\u00eb periudh\u00ebn kur studioja n\u00eb shkollat e imam-hatibit n\u00eb lagjen Fatih t\u00eb Stambollit, ku m\u00eb lindte pyetja se si ishte e mundur bashk\u00ebjetesa paq\u00ebsore e bashk\u00ebsive t\u00eb ndryshme fetare. M\u00eb von\u00eb kuptova se kjo nuk ishte dukuri e kufizuar vet\u00ebm n\u00eb Stamboll, por nj\u00eb praktik\u00eb e p\u00ebrhapur n\u00eb bot\u00ebn islame. Ky koncept e ka baz\u00ebn n\u00eb Kuranin fisnik, n\u00eb ajetin: \u201cNe, me t\u00eb v\u00ebrtet\u00eb, i kemi nderuar bijt\u00eb e Ademit\u201d, nd\u00ebrsa zbatimi i tij shihet q\u00eb n\u00eb shembullin e Pejgamberit \ufdfa n\u00eb Medin\u00eb, i cili ua njohu t\u00eb drejtat themelore t\u00eb gjith\u00eb banor\u00ebve, pavar\u00ebsisht dallimeve fetare. Shembuj t\u00eb tjer\u00eb historik\u00eb jan\u00eb ndihma e Sulltan Bajazitit II p\u00ebr hebrenjt\u00eb e p\u00ebrndjekur n\u00eb Spanj\u00eb dhe ndihmat e shtetit osman p\u00ebr popullsin\u00eb e uritur t\u00eb Irland\u00ebs. Ky universaliz\u00ebm v\u00ebrehet edhe n\u00eb Hytben e Lamtumir\u00ebs, ku Pejgamberi \ufdfa iu drejtua gjith\u00eb njer\u00ebzimit me fjal\u00ebt: \u201cO ju njer\u00ebz!\u201d.<\/p>\n\n\n\n

Q\u00ebllimi i sistemit islam nuk \u00ebsht\u00eb imponimi i fes\u00eb, por krijimi i nj\u00eb ambienti ku secili njeri mund ta shpreh\u00eb vullnetin e tij t\u00eb lir\u00eb dhe t’i g\u00ebzoj\u00eb t\u00eb drejtat themelore. Sipas q\u00ebndrimeve t\u00eb paraqitura nga profesori, medhhebet hanefij, malikij dhe hanbelij e lidhin mbrojtjen e t\u00eb drejtave me vet\u00eb qenien njer\u00ebzore, nd\u00ebrsa medhhebi shafiij e kufizon k\u00ebt\u00eb p\u00ebrgjegj\u00ebsi brenda juridiksionit t\u00eb shtetit islam. K\u00ebshtu, nga perspektiva e k\u00ebtij koncepti, t\u00eb drejtat nuk jan\u00eb dhurat\u00eb e shtetit dhe as rezultat i ndonj\u00eb kontrate, por jan\u00eb t\u00eb natyrshme dhe t\u00eb patjet\u00ebrsueshme. Prandaj, Ademijje mund t\u00eb shprehet me fjal\u00ebt: \u201cUn\u00eb jam dhe, si rrjedhoj\u00eb, kam t\u00eb drejta dhe obligime.\u201d<\/p>\n\n\n\n

Prishtin\u00eb,
02.11.2026<\/em><\/p>\n\n\n\n

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Fillimisht k\u00ebt\u00eb evenimet e hapi dekani i fakultetit, prof. asoc. dr. Islam Hasani i cili i shprehu mir\u00ebseardhje autorit t\u00eb librit, duke fal\u00ebnderuar gjithashtu edhe Institutin KONAK. N\u00eb vazhdim fjala iu kalua autorit t\u00eb librit<\/p>","protected":false},"author":3,"featured_media":29493,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[68],"tags":[],"class_list":["post-29481","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lajme"],"_links":{"self":[{"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/posts\/29481","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/comments?post=29481"}],"version-history":[{"count":1,"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/posts\/29481\/revisions"}],"predecessor-version":[{"id":29494,"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/posts\/29481\/revisions\/29494"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/media\/29493"}],"wp:attachment":[{"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/media?parent=29481"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/categories?post=29481"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fsi-edu.net\/en\/wp-json\/wp\/v2\/tags?post=29481"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}